Tuesday, August 4, 2020
The Troubling Nature of Pop Culture
The Troubling Nature of Pop Culture Weâve all been MTVâd. We grew up with pop drivel invading every dark corner of our media-saturated lives: The glowing box in the living room showcasing ideal families in ideal homes living ideal lives. The car stereo blaring bland top-40-isms during rush-hour traffic. Newspapers foretelling inescapable doom and irremediable despair without any hope of salvation or redemption. Magazines twaddling the latest gossip about such and such and whatâs his name. Our collective brains have soaked up the meaningless muck and are now waterlogged with platitudes and cultural niceties and the false expectations of the way life should be. American Express: Never leave home without it. Coca-Cola: Itâs the real thing. McDonaldâs: Iâm lovinâ it. We know these corporate slogansâ"and many othersâ"by heart. Weâve let them in without even knowing we were letting them in. Weâve accepted these mantras as maxims by which we should make our decisions. If someone continuously repeats a lie, does it eventually become the truth? Is it not safe to leave our homes without our credit cards? Is the realest thing in our lives a carbonated aluminum can of sugar? Do we really love the golden arches? Even Pringles admits they know we are programmed: Once you pop, you canât stop! Sadly, theyâre right. Itâs difficult to shake the sedative weight of everything weâve learned from pop culture. Fortunately, though, once you go pop, you can stop. We never opted-in to pop culture: it had us in its sinister clutch at birth, an invisible umbilical cord no one thought to cut. After all, whatâs the harm in a little TV, in a little late-night news, in catching up on the dayâs current events? Nothing. But when we simply accept the idiot boxâs catchy one-liners as epigrams by which we must make our most important decisions, we get lost quickly. Itâs easy to be passively entertained and informed, accepting catchphrases to be self-evident. Even the news has to be âinfo-tainmentâ these days so itâs more palatable to the casual listener (read: consumer). Thatâs because itâs easy to be entertained, but itâs hard work to seek out the truth, itâs difficult to form our own opinions based on multiple points of view, and itâs much easier to allow someone elseâ"be it Rush Limbaugh, Keith Olbermann, or a faceless corporation with a seemingly endless marketing budgetâ"to form an opinion for us. Besides the problems of its inherently passive nature, todayâs commercial-riddled pop-information canât inform us of lifeâs larger problems, of our deepest troubles and fears, of what it actually means to be aliveâ"what it means to be a human being in the most complex time in human history. The American Dream is brokenâ"it has been for decades, and attempting to go back to âthe way things wereâ will not fix it. âFixing itâ would only perpetuate the inevitable, making it worse in the long run. The longer we put off our troubles, the harder they are to deal with. Instead, as a culture, we must take responsibility. We must fix ourselves. We must create the disciplines necessary to be alive in this complex world. We must become aware of whatâs going on around us so ultimately we can be aware of whatâs going on inside usâ"only then will we know whatâs truly important. Read this essay and 150 others in our new book, Essential.
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